Parcel 02-5S-16-03411-000
Owners
SCOTT PATSY J
6349 SW SR 47
LAKE CITY, FL 32024
Parcel Summary
| Location | 6345 SW STATE ROAD 47 |
|---|---|
| Use Code | 0200: MOBILE HOME |
| Tax District | 3: COUNTY |
| Acreage | 3.0700 |
| Section | 02 |
| Township | 5S |
| Range | 16 |
| Subdivision | DIST 3 |
Additional Site Addresses
6349 SW STATE ROAD 47
Legal Description
COMM NE COR, RUN W ALONG N LINE 663.81 FT FORPOB, RUN S 333.30 FT, W 597.68 FT, N 332.57 FT
TO N LINE, E 597.03 FT TO POB, EX A PARCEL 135
FT N & S BY 322 FT E & W IN SW COR & THE W 66 FT
OF N 332.57 FT OF NE1/4 OF NE1/4.
428-9, DC 1330-1320, QC 1421-2437,
Working Values
| 2025 | |
|---|---|
| Total Building | $28,715 |
| Total Extra Features | $22,724 |
| Total Market Land | $30,700 |
| Total Ag Land | $0 |
| Total Market | $82,139 |
| Total Assessed | $82,139 |
| Total Exempt | $0 |
| Total Taxable | $82,139 |
| SOH Diff | $0 |
Value History
| 2024 | 2023 | 2022 | 2021 | 2020 | 2019 | |
|---|---|---|---|---|---|---|
| Total Building | $27,710 | $25,192 | $19,650 | $18,126 | $13,445 | $12,814 |
| Total Extra Features | $22,724 | $22,724 | $17,438 | $14,700 | $10,809 | $10,809 |
| Total Market Land | $30,700 | $30,700 | $30,700 | $31,494 | $31,255 | $31,255 |
| Total Ag Land | $0 | $0 | $0 | $0 | $0 | $0 |
| Total Market | $81,134 | $78,616 | $67,788 | $64,320 | $55,509 | $54,878 |
| Total Assessed | $80,431 | $73,119 | $66,472 | $64,320 | $47,137 | $46,077 |
| Total Exempt | $0 | $0 | $0 | $0 | $47,137 | $46,077 |
| Total Taxable | $80,431 | $73,119 | $66,472 | $64,320 | $0 | $0 |
| SOH Diff | $703 | $5,497 | $1,316 | $0 | $8,372 | $8,801 |
Document/Transfer/Sales History
| Instrument / Official Record | Date | Q/U | Reason | Type | V/I | Sale Price | Ownership |
|---|---|---|---|---|---|---|---|
| QC 1421/2437 | 2020-10-15 | U | 11 | QUIT CLAIM DEED | Vacant | $100 | Grantor: FRED BUTCHER Grantee: PATSY J SCOTT |
Buildings
Building # 1, Section # 1, 13694, MOBILE HOME
| Type | Model | Heated Sq Ft | Repl Cost New | YrBlt | WAY | Other % Dpr | Normal % Dpr | % Cond | Value |
|---|---|---|---|---|---|---|---|---|---|
| 0800 | 02 | 1560 | $82,044 | 1985 | 1985 | 0.00% | 65.00% | 35.00% | $28,715 |
Structural Elements
| Type | Description | Code | Details |
|---|---|---|---|
| EW | Exterior Wall | 08 | WD OR PLY |
| RS | Roof Structure | 03 | GABLE/HIP |
| RC | Roof Cover | 12 | MODULAR MT |
| IW | Interior Wall | 05 | DRYWALL |
| IF | Interior Flooring | 14 | CARPET |
| IF | Interior Flooring | 08 | SHT VINYL |
| AC | Air Conditioning | 03 | CENTRAL |
| HT | Heating Type | 04 | AIR DUCTED |
| BDR | Bedrooms | 3.00 | |
| BTH | Bathrooms | 2.00 | |
| STR | Stories | 1. | 1. |
| AR | Architectual Type | 01 | CONV |
| COND | Condition Adjustment | 01 | 01 |
| KTCH | Kitchen Adjustment | 01 | 01 |
Extra Features
| Code | Description | Length | Width | Units | Unit Price | AYB | % Good Condition | Final Value |
|---|---|---|---|---|---|---|---|---|
| 0297 | SHED CONCRETE BLOCK | 1.00 | $0.00 | 0 | 100% | $2,670 | ||
| 0280 | POOL R/CON | 32 | 16 | 512.00 | $70.00 | 1985 | 30% | $10,752 |
| 9945 | Well/Sept | 1.00 | $7,000.00 | 100% | $7,000 | |||
| 0261 | PRCH, UOP | 1.00 | $0.00 | 0 | 100% | $100 | ||
| 0120 | CLFENCE 4 | 136.00 | $4.50 | 1996 | 100% | $612 | ||
| 0040 | BARN,POLE | 1.00 | $0.00 | 2009 | 100% | $100 | ||
| 0070 | CARPORT UF | 18 | 20 | 360.00 | $1.50 | 2009 | 100% | $540 |
| 0070 | CARPORT UF | 18 | 35 | 1.00 | $0.00 | 2014 | 100% | $950 |
Land Lines
Personal Property
None
Permits
TRIM Notices
Disclaimer
All parcel data on this page is for use by the Columbia County Assessor for assessment purposes only. The summary data on this page may not be a complete representation of the parcel or of the improvements thereon. Building information, including unit counts and number of permitted units, should be verified with the appropriate building and planning agencies. Zoning information should be verified with the appropriate planning agency. All parcels are reappraised each year. This is a true and accurate copy of the records of the Columbia County Assessor's Office as of May 06, 2025.