Parcel 01-6S-15-00491-002
Owners
HOFFMAN THEODORE KYLE
1253 SW SPUCE RD
FT WHITE, FL 32038
Parcel Summary
Location | 1253 SW SPRUCE RD |
---|---|
Use Code | 0200: MOBILE HOME |
Tax District | 3: COUNTY |
Acreage | 5.0700 |
Section | 01 |
Township | 6S |
Range | 15 |
Subdivision | DIST 3 |
Exemptions | 01: HOMESTEAD (196.031a&b) (100%) |
Additional Site Addresses
1255 SW SPRUCE RD
Legal Description
BEG NE COR OF NE1/4 OF NW1/4,RUN S 536.18 FT, N 60 DEG W
ALONG C/L OF AN ABANDONED RD
R/W 776.78 FT, N 125 FT TO N
LINE OF NE1/4 OF NW1/4, E
668.63 FT TO POB, EX RD R/W.
ORB 449-165, 676-299,
WD 950-1923, CT 1262-1013,
SWD 1319-1366, SWD 1324-876,
Working Values
2026 | |
---|---|
Total Building | $26,316 |
Total Extra Features | $10,144 |
Total Market Land | $50,700 |
Total Ag Land | $0 |
Total Market | $87,160 |
Total Assessed | $58,934 |
Total Exempt | $33,934 |
Total Taxable | $25,000 |
SOH Diff | $28,226 |
Value History
2025 | 2024 | 2023 | 2022 | 2021 | 2020 | 2019 | |
---|---|---|---|---|---|---|---|
Total Building | $26,316 | $21,108 | $19,186 | $16,631 | $14,071 | $11,695 | $11,147 |
Total Extra Features | $10,144 | $10,144 | $10,144 | $6,394 | $3,144 | $3,144 | $3,144 |
Total Market Land | $50,700 | $50,700 | $43,095 | $38,025 | $33,670 | $33,359 | $33,359 |
Total Ag Land | $0 | $0 | $0 | $0 | $0 | $0 | $0 |
Total Market | $87,160 | $81,952 | $72,425 | $61,050 | $50,885 | $48,198 | $47,650 |
Total Assessed | $57,217 | $55,604 | $53,984 | $52,412 | $50,885 | $48,198 | $47,650 |
Total Exempt | $32,217 | $30,604 | $28,984 | $27,412 | $0 | $0 | $0 |
Total Taxable | $25,000 | $25,000 | $25,000 | $25,000 | $50,885 | $48,198 | $47,650 |
SOH Diff | $29,943 | $26,348 | $18,441 | $8,638 | $0 | $0 | $0 |
Document/Transfer/Sales History
Instrument / Official Record | Date | Q/U | Reason | Type | V/I | Sale Price | Ownership |
---|---|---|---|---|---|---|---|
WD 1324/0876 | 2016-10-20 | U | 18 | WARRANTY DEED | Improved | $40,000 | Grantor: SECRETARY OF HOUSING Grantee: THEODORE KYLE HOFFMAN |
WD 1319/1366 | 2014-04-07 | U | 18 | WARRANTY DEED | Improved | $0 | Grantor: BANK OF AMERICA N A Grantee: SECRETARY OF HOUSING & URBAN DEVELOPMENT |
CT 1262/1013 | 2013-09-24 | U | 18 | CERTIFICATE OF TITLE | Improved | $100 | Grantor: CLERK OF COURT (TERRY & DEBORAH GARRETT) Grantee: BANK OF AMERICA N A |
WD 0950/1923 | 2002-04-05 | Q | WARRANTY DEED | Improved | $69,900 | Grantor: THOMPSON'S Grantee: TERRY & DEBORAH GARRETT | |
WD 0676/0299 | 1989-02-10 | Q | WARRANTY DEED | Vacant | $10,000 | Grantor: COLLIER MONROE Grantee: THOMPSON ELMER |
Buildings
Building # 1, Section # 1, 11695, MOBILE HOME
Type | Model | Heated Area | Gross Area | Repl Cost New | YrBlt | Year Eff | Other % Dpr | Normal % Dpr | % Cond | Value |
---|---|---|---|---|---|---|---|---|---|---|
0800 | 02 | 1104 | 1484 | $65,789 | 1991 | 1991 | 0.00% | 60.00% | 40.00% | $26,316 |
Structural Elements
Type | Description | Code | Details |
---|---|---|---|
EW | Exterior Wall | 05 | AVERAGE |
RS | Roof Structure | 03 | GABLE/HIP |
RC | Roof Cover | 03 | COMP SHNGL |
IW | Interior Wall | 05 | DRYWALL |
IF | Interior Flooring | 14 | CARPET |
IF | Interior Flooring | 08 | SHT VINYL |
AC | Air Conditioning | 03 | CENTRAL |
HT | Heating Type | 04 | AIR DUCTED |
BDR | Bedrooms | 3.00 | |
BTH | Bathrooms | 2.00 | |
STR | Stories | 1. | 1. |
AR | Architectual Type | 01 | CONV |
COND | Condition Adjustment | 02 | 02 |
KTCH | Kitchen Adjustment | 01 | 01 |
Extra Features
Land Lines
Personal Property
None
Permits
None
TRIM Notices
Disclaimer
All parcel data on this page is for use by the Columbia County Assessor for assessment purposes only. The summary data on this page may not be a complete representation of the parcel or of the improvements thereon. Building information, including unit counts and number of permitted units, should be verified with the appropriate building and planning agencies. Zoning information should be verified with the appropriate planning agency. All parcels are reappraised each year. This is a true and accurate copy of the records of the Columbia County Assessor's Office as of October 02, 2025.